I often get into arguments with people and invariably I end up invoking science in a way to present evidence. Often this invocation of mine is countered with an accusation of, ‘you must admit science isn’t perfect’, where I am forced to admit that this is indeed the case. What is quite frustrating is that I more often find myself arguing against the blind application of science rather than for it so when this accusation is levied at me, I find that a gross misunderstanding has occurred. With this in mind, I wish to attempt to clarify when the application of science is or is not appropriate or necessary.
Science is NOT appropriate for living, intuition dominates daily life. We do not need science to tell us how much pressure to put on the pencil so the tip does not break, this will be learned by trial and error. Similarly like Nassim Nicholas Taleb, likes to say, we do need to ‘lecture birds how to fly’, birds can fly without understanding aerodynamics and the complicated physical laws that accompany them. A snake does not need to understand the mechanics of friction or momentum to learn how to slither. In this very same way science will very often shed light on things that we can already perfectly navigate through without this formalized mumbo jumbo. Religion would also fall in the intuitive domain.
Even science that is ridiculously close to the truth can often be insufficient due to the Precautionary Principle (a previous topic). Just because we find that something is unlikely does not make it less important, acting upon a hypothesis cannot be weighted without taking into account the magnitude of its implications. It follows from this that it is worthwhile to invest in preventative measures when the consequences of an event are devastating even if the event is highly unlikely. An application of this is that it could be worth overreacting(a misnomer) to disease contagions such as Ebola and NOT to airplane accidents because the former does have a higher propagation effect (the probability of Ebola killing a million people is much higher than the probability of an airplane accident killing a million people).
With these devastating critiques of science, one might think I’m as anti-science as they come. However, this conclusion would be blatantly false; science is the most systematic way for humanity to approach objective truth. This truth need not imply anything about how we structure society or our lives. Yes, it may be misused but so can every possible freedom afforded to society, indeed this is the very definition of freedom. We avoid restricting freedoms of the masses based on what some people may do , we do not quarantine every individual because some people may be murderers. Free inquiry is a fundamental principle of every open society, the goal of science is to attempt to codify our knowledge, not to tell us how to use it. The fact that each person may infer from it what he wills is the very basis of an individualist society and why we need robust Kantian moral imperatives. This principled stance is vital to the open society so that when an inconvenient truth emerges, we have no need to change our social behavior; This is because our behavior was not derived from scientific principles in the first place but from irrefutable morality.
Science is not perfect and many hypothesis we take as temporarily right (a hypothesis can never be proven) end up being false; however when we are dealing with ideology and things away from intuition, science is how we put our biases in check. Inherently when one discusses ideology based on hypothesis which are out of the intuition of daily life and are contradicted by many other individual experiences, science must be invoked. The very first step to the scientific method outlined by Popper, before ANY empirical work is conducted is to clean up your hypothesis. If your hypothesis predicts the same observations an existing hypothesis predicts then your theory isn’t precise enough to be meaningful, much in the same way the hypothesis of ‘shit happens’ is not a credible theory. Any theory that cannot be disproven is fundamentally flawed and must be discarded or at least not believed in until it can be fleshed out to make observable predictions.
Technical point: The production of evidence is often a function of a function. What this means is that we cannot ignore the bias or effort that goes through the production process. If for instance there are ten thousand ideologically biased researchers who are searching to prove hypothesis x, then by pure randomness we can conjecture that at the 99% level, then there will be 100 studies showing an effect when none exists.
Finally, often we can come up with numerous theories that fit the same observations; invariably this happens in every field, so how do we choose one? The most philosophically consistent position to adopt in such situations is to choose the hypothesis that makes the least assumptions. This is often called Occam’s razor and it is possibly one of the most important elements in the selection of any scientific theory.